Why is a theory of Asian anarchism necessary? The reasons that I believe it is important to create a theory of Asian anarchism can be boiled down to the following points.

Firstly, the movements of anarchism that currently exist within Asian countries have historically been intertwined and transnational. This provides not only a pre-existing framework for a broad theory of all-encompassing Asian anarchism, but also has the potential to create stronger pan-Asian solidarity.

Secondly, historical Asian anarchist movements had many unique successes and failures that differ from the anarchist movements in the West. Hence, a theory of Asian anarchism would have a new mode of analysis on organisational practices, past and current projects, potential paths forward, and fatal missteps.

Thirdly, Asian philosophies such as Taoism and Buddhism have had a significant influence on all anarchists and have made major contributions to anarchist theory. Putting more emphasis and finding more philosophical precedents would surely recover old ideas and inspire new contributions to the body of anarchist theory.

Fourthly, the unique experiences of Asian peoples as a result of colonialism and imperialism that they have been subjected to provide a unique outlook on these struggles. Rather than only opposing and pointing out the inherent evils such as capitalism and the State, Asian anarchism would draw from historical experience and lasting effects of Western colonialism such as British rule in India and China.

Fifthly, as we advance into late-stage capitalism and are forced to live under neoliberal principles, many things that Asians hold valuable such as our cultures, the environment, and our social relations are being destroyed. By forming a theory of Asian anarchism through the lens of important values, we can effectively address the immiseration that Asian communities are dealing with.